A) Only governments, not individuals, are obligated to deal with climate change.
B) Each of us is morally obligated to reduce our carbon footprint to zero by reducing our greenhouse gas emissions where we can and offsetting those we can't eliminate.
C) Each of us is morally obligated to eliminate wasteful greenhouse gas emissions, but not to make sacrifices that others are not making.
D) Each of us is morally obligated to buy as many greenhouse gas offsets as we can afford.
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Multiple Choice
A) In most cases of killing outside of medical contexts the killer's intentions are more reprehensible than the intentions of one who simply allows another to die.
B) Unlike cases of killing outside of medical contexts, in most cases of allowing one to die outside of medical contexts, the victim's death is not an intended consequence.
C) Unlike most cases of killing within medical contexts, in most cases of letting someone die within medical contexts, the patient's death is not an intended consequence.
D) In most cases of active euthanasia, the doctor's intentions are not any more or less reprehensible than the intentions of a doctor who allows a patient to die.
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Multiple Choice
A) People may have duties to change their social and political institutions, including states and international organizations, to better enforce people's right not to be killed.
B) If person A kills person B in self-defense, then B's right not to be killed is violated although A's actions are morally permissible.
C) People have duties to enforce the laws within their own countries to prevent the deaths of their fellow citizens but do not have duties to prevent deaths in other countries.
D) The duty to enforce person A's right not to be killed will require that one kills others who are trying to kill
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Multiple Choice
A) Because one can never be certain whether others will discover the lie, which would upset them and further embarrass you.
B) Because the pleasure that comes from knowing that you are an honest person outweighs the pain of momentary embarrassment.
C) Because it weakens one's commitment to telling the truth and others' expectations of honesty, both of which are critical to promoting the overall happiness.
D) Because suffering embarrassment might be painful for you, but being deprived of the truth will cause others more pain in the long run.
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Multiple Choice
A) An imperative that tells us what anyone who faces an imaginary moral dilemma ought to do.
B) An imperative that says that something is good to do even for a will that does not represent it as practically necessary.
C) An imperative that says that something is good to do to attain some further goal.
D) An imperative that applies to everyone, regardless of their particular interests or goals.
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True/False
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Multiple Choice
A) Any time someone buys a product that is not a basic need, one is failing to adhere to Singer's principle because there are others in the world who do not have their basic needs met.
B) One must spend sixty percent of one's energy and time calculating what is of comparable moral significance to preventing famine relief.
C) One should do everything in one's power to fight against the devastation of climate change, which may threaten humanity's entire existence.
D) One should always prevent harm from happening to oneself because there is nothing of greater moral importance to oneself.
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True/False
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True/False
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Multiple Choice
A) Prejudice could be based on other forms of oppressions such as sexism, classism, or ableism.
B) Prejudice is a matter of feeling, whereas racism is a matter of beliefs.
C) Prejudice is a cognitive matter, whereas racism is a matter of racial disregard.
D) Prejudice only exists in institutions, whereas racism is fundamentally individual in nature.
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Multiple Choice
A) Famine deaths resulting from the actions of many are not clearly cases of killing rather than allowing people to die, because if a single person acted differently or had no causal influence, those deaths still would have occurred.
B) Famine deaths are cases both of killing someone and allowing people to die because both people's causal influences and events outside their control are to blame for those deaths.
C) Famine deaths are not a case of allowing someone to die because governments could have acted differently by distributing resources more effectively to prevent those deaths.
D) Since famine deaths are the result of government inaction rather than action, they are thus cases of allowing people to die rather than killing, but both are equally wrong.
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Multiple Choice
A) As the observance of rules for the harmonization of competing interests in a society.
B) As the observance of rules for the harmonization of competing interests in a society, inspired by sympathetic identification with the interests of others.
C) As the observance of the social customs of a society that dictate the proper behavior for occupants of each social role.
D) As the observance of the social customs of a society that dictate the proper behavior for occupants of each social role, when done out of respect for those customs.
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True/False
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Multiple Choice
A) Because being brave requires not only doing the right thing but also having the right feelings and attitudes about that action.
B) Because sometimes an action that appears to be brave is actually done out of ignorance of danger.
C) Because bravery is especially concerned with facing great dangers, such as dangers of war, and not everyone faces those dangers.
D) Because bravery sometimes leads to death or injury, which is inconsistent with happiness.
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Essay
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Multiple Choice
A) By arguing that the rules of war ought to allow targeted assassinations because they are not, in principle, any different from other kinds of killing in war.
B) By pointing out that the fact that drones can be used for impermissible assassinations does not force policy makers to use them for that purpose.
C) By reminding the reader that Strawser's conclusion applies only to legitimate military objectives, not to targeted assassinations.
D) By insisting that drones are not any more effective at targeted assassinations than are other means of assassination.
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Multiple Choice
A) It is wrong but not seriously so to deceive someone into sex by lying about run-of-the-mill personal features if such features would be a deal breaker for the victim of the deception.
B) Nonconsensual sex is wrong not because of the harm done to victims but because of the right to sexual autonomy and one's body that it violates.
C) In cases of deceiving someone into sex, lying about one's religion or ethnicity is seriously wrong but lying about one's profession or natural hair color is not seriously wrong.
D) It is seriously wrong to deceive someone into sex by lying about run-of-the-mill personal features if such features would be a deal breaker for the victim of the deception.
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True/False
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True/False
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Multiple Choice
A) That people's natural reaction to the child falling into the well demonstrates that everyone has a natural feeling of compassion.
B) That people's natural reaction to the child varies according to the virtue of the person who sees the child.
C) That people's actions are ultimately what matter morally, not their feelings.
D) That people's feelings can be valuable guides, but feelings alone will not save the child from the well.
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